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TweetThis according to the well respected Michael Totten
If you haven’t read Totten’s columns, you’re missing out on the incredible work he’s done in Iraq. Talk about honest and accurate journalism…Him and Michel Yon are two of the best and should get Pulitzers for their work. Check him out.
How Kosovo Created its Own Liberal Islam
I truly hope I don’t eat my words on this, but it’s good to hear that a Muslim country can seemingly act “western” moving away from the old Islamic cultural influence. A far cry from what we normally see from the very outspoken Islamists in Europe and around the world who want to destroy Western values and culture. I was particularly surprised to hear Totten’s take on the treatment of Women in Kosovo.
I arrived here shortly after the declaration of independence, and the first thing I looked for – as always when I visit a Muslim-majority country – was the treatment and status of women.
Women who dress with their hair, ankles, and sometimes even faces showing in places like Saudi Arabia, Iran, and the Taliban-controlled parts of Afghanistan are often beaten or worse.
In Kosovo, by contrast, almost all women, even in small villages, dress like women in the rest of Europe. Streets, cafés, restaurants, and bars are not all-male affairs as they are in much of the Islamic world, where women spend almost all their lives behind walls. If it weren’t for the occasional mosque minaret on the skyline, there is little visible evidence that Kosovo is a Muslim-majority country at all. Kosovo looks, feels, and is European.
And a word from one Islamic reformist:
A small number of well-heeled Islamic extremists from the Gulf states have moved into Kosovo to rebuild damaged mosques and transform liberal Balkan Islam into the more severe version found in the deserts of Saudi Arabia. They’ve had a small amount of success with a similar project in nearby Bosnia, but they’re meeting stiffer resistance from Kosovo’s religious community as well as from secular citizens.
“We are working very hard to stop these kinds of movements,” said Professor Xhabir Hamiti, of the Islamic studies department at the University of Pristina. “These kinds of movements are dangerous for all nations, for all faiths, for all religions. We are Muslims, but we think the European way. I am a Muslim, I am a scholar, I know how to deal with Islam in my country. There is no need for Arabs to come here. I have no need for their suggestions, no need for their explanations. We created our Islam ourselves here, and we can continue our Islam with our own minds.”
What’s also interesting is that Albania and Kosovo have long been a strong support of Israel. Albania was a safe haven for Jews during World War 2
Perhaps the best evidence available that Albanian Muslims, in both Kosovo and Albania proper, differ radically from their Arab world counterparts is their relationship with Jews and with Israel. Jews in Albania had an almost 100 per cent survival rate during the Nazi occupation. The country was known as a safe haven where Jews could find protection under the noses of the German authorities. According to Dan Michman, chief historian at Yad Vashem in Jerusalem, there were three times as many Jews in Albania at the end of the Second World War as there were at the beginning.
Both Albania and Kosovo have excellent relations with Israel, and Israelis are more than welcome to travel and even live among Albanians. An Israeli from Tel Aviv named Shachar Caspi opened a bakery and a bistro bar in Pristina. “Nobody has given me any problems or been against Israel,” he told me. “[Kosovars] had good relations with Jewish people even back in the old days. And nobody here is radical. On the contrary, people are very warm, they are very nice, they have taken Islam to a beautiful place, not to a violent place. When they hear I am Israeli, the way they react, they react very warmly.”
Another interesting point that Totten makes is the credit that Albanian Muslims give to their Christian heritage:
It would be wrong to suggest Kosovo has no Islamists at all, but in the last election in late 2007, the country’s single Islamic party gained only 1.7 per cent of the vote. Kosovo is not the Middle East, and Albanians are not Arabs. The majority converted to Islam relatively recently under Turkish Ottoman rule, and Albanian culture was first solidly Christian. “We Albanians,” Dom Lush Gjergji recently wrote, “descendants of the Illyrians, are Christians from the time of the Apostles… Without Christianity there would be no Albanian people, language, culture, or traditions… Albanians consider Christianity their patrimony, their spiritual and cultural inheritance.” Gjergji is a Catholic priest, but I heard similar comments from many who self-identify as Muslims. “Albanian people are not very religious,” said Agron Rezniqi, of the Friendship Association between Kosovo and Israel “We come from Catholicism, and for that, we are not such strong Muslims.
It is, of course, premature to suggest that Kosovo will become a strong, independent beacon of hope a reformed version of Islam, but from what Totten suggests in this article (and I have much respect for Michael Totten) I think it is great news for Europe and the Western world to see a small independent Muslim country that embraces western values and culture, supportsd Jews and Israel, rejects any form of radicalism that may try and uproot itself. There’s no telling the struggle they will go through, but this is good first step for this small Balkan state.
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